Important assignment in History Class Essay

study Rules for Peasant Life in Japan-1619 In the Rules for Peasant Life in Japan-1619, the society is ruled by an authoritarian leader. Social inequality existed, wherein strong social and class differences among people were identified and reinforced through laws. Peasants were considered as people from lowly origin (Kanetaugu, 306). They were too expected to earn for their families, to pay their taxes, and to contribute to other public obligations. The ruling body was malevolent, because when peasants could not pay their taxes, they take away the peasants wives.The ruling class as well indicated that they may do whatever they wish with these wo custody, a clear sign of threat to the peasants. The ruling party even included that the elite can bilk these women, and yet the peasants would be the ones, who would suffer because of tarnished images. In 1916 Japan, there was no gender quality, because women, who were found to have extramarital affairs, were immediately exiled, even wh en the proof was merely because they had profuse amount of tea reserves. At the same time, women were mandated to take care of their men and their basic needs, the whole day, as if they were slaves to their men.For instance, daughters and wives were required to sew and weave China-grass clothing for their men (Kanetaugu, 305). Wives and daughters should in like manner serve their male family members and massage their feet afterwards. They must(prenominal) do the bidding of their male family members. Hence, this is a society remarked by authoritarian leadership, social inequality, and gender inequality. Reading The Declaration of the Rights of Women by Olympe de Gouges, 1791. Olympe de Gouges (1791) describes a gender-equal social climate. It is a climate that allowed women to freely express their opinions and to fill public positions.It is also a climate that made women trustworthy for their errors. De Gouges is not asking for women to be exempted from the law. Instead, she sta tes in Article VII No woman is an exemptionWomen, like men, obey this rigorous law (de Gouges, 416). For her, women are also strong enough to be held accountable for their mistakes. She also depicts a benign ruler, who will protect and advance equal rights and treatment for men and women. She also believes that reign depends on the people, and on its most basic foundation, the union of woman and man, or in other words, the family (de Gouges, 416).This indicates libertarian views, wherein the voice of the people reigns supreme. de Gouges also demands public transparency of taxes and activities in Articles XIII and IX. Finally, de Gouges depicts a world, wherein men and women are equal in every regard. For her, women should not be given preferential treatment because of their gender, and at the same time, they must enjoy the same rights and opportunities for growth as men. Hence, the state must ensure that men and women both possess the rights to liberty, security, property, and prote ction from oppression.Reading Program for Cuba by Fidel Castro- 1956. Fidel Cuba espouses a social climate that is based on socialism. Through socialism, the oppressed sectors that he identified- the unemployed, farm laborers, industrial workers, small farm workers, underpaid teachers and professionals, and small businesspeople- would be given the dear right to change or abolish the Constitution, and free themselves from traditional social, political, and economic obstacles, through following the Five Revolutionary practice of laws.The ruling body is benign to the unfortunate sectors, whom Castro felt had been used by the politicians and companies to make profits out of their lives. The benign ruler also confiscates conveys for large landowners to be distributed to all planters, non-quota planters, lesses, share-croppers, and squatters who hold parcels of five caballerias of land or less (Castro, 556). This ruler also ensures that workers are handsomely paid for their services, by having the right to share 30% of the profits of companies.The Fourth Revolutionary Law also provides fifty-percent share for laborers involved in sugar production. Hence, Castro aims to change the ownership of and access to the forces of production, so that the poor can improve the quality of their lives. Women were not oddly mentioned in this reading. Still, Castro also did not differentiate women from male workers and professionals. It is inferred that Castro also envisioned equality of the sexes, wherein men and women can finally have the resources that they need, in order to smack like real human beings, who can genuinely pursue self-development.